Political and Theological Foundation of Marxist Mormonism.

 

Karl Marx (5 May 1818 – 14 March 1883)

Socialist Worker

 

MANIFESTO OF THE COMMUNIST PARTY

 

WHERE WE STAND

 

*** The USSR never achieved the communist mode of production; so the system that existed in the Soviet Union can not be labeled as "communist".  It is debatable whether it can be called "socialist" since Soviet workers had no direct control over the means of production.

 

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 Joseph Smith

>>> Christian Primitivism 

>>> Restorationism

 

>>> Mormonism

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If Caesar (The Political State) / The Monarch (The Political Government) are tyrannical, repressive or deny the exercise and/or the enjoyment of political, civil, economic, cultural and social Human Rights as defined by the 1948 United Nations Universal Declaration of Human Rights (U.N. General Assembly Resolution 271 A), proclaimed by the United Nations General Assembly in Paris on 10 December 1948 AND In cases where The Political State or its Political Government obstruct the exercise of Freedom of Religion as defined by Article 18 of the Universal Declaration of Human Rights cited; the Christian has AN OBLIGATION to break with the law and engage in clandestine civil disobedience actions in order to ensure the exercise of Article 18, even if discovery and arrest means torture and execution. 

 

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The Original 8 Article Mormon Saints Creed written by Oliver Cowdery:

1. We believe in God, and his Son Jesus Christ.
2. We believe that God, from the beginning, revealed himself to man; and that whenever he has had a people on earth, he always has revealed himself to them by the Holy Ghost, the ministering of angels, or his own voice. We do not believe that he ever had a church on earth without revealing himself to that church: consequently, there were apostles, prophets, evangelists, pastors, and teachers, in the same.
3. We believe that God is the same in all ages; and that it requires the same holiness, purity, and religion, to save a man now, as it did anciently; and that as HE is no respecter of persons, always has, and always will reveal himself to men when they call upon him.
4. We believe that God has revealed himself to men in this age, and commenced to raise up a church preparatory to his second advent, when he will come in the clouds of heaven with power and great glory.
5. We believe that the popular religious theories of the day are incorrect; that they are without parallel in the revelations of God, as sanctioned by him; and that however faithfully they may be adhered to, or however zealously and warmly they may be defended, they will never stand the strict scrutiny of the word of life.
6. We believe that all men are born free and equal; that no man, combination of men, or government of men, have power or authority to compel or force others to embrace any system of religion, or religious creed, or to use force or violence to prevent others from enjoying their own opinions, or practicing the same, so long as they do not molest or disturb others in theirs, in a manner to deprive them of their privileges as free citizens-or of worshiping [worshipping] God as they choose, and that any attempt to the contrary is an assumption unwarrantable in the revelations of heaven, and strikes at the root of civil liberty, and is a subvertion [subversion] of all equitable principles between man and man.
7. We believe that God has set his hand the second time to recover the remnant of his people, Israel; and that the time is near when he will bring them from the four winds, with songs of everlasting joy, and reinstate them upon their own lands which he gave their fathers by covenant.
8. And further: We believe in embracing good wherever it may be found; of proving all things, and holding fast that which is righteous.

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9 Enduring Principles of Reform Mormonism >>>

"Our Enduring Principles define the essence, heart, and soul of our faith community. They describe the personality of our church as expressed throughout the world. God’s revelation in Jesus Christ and continuing presence through the Holy Spirit, as proclaimed by scripture, is the foundation of our faith, identity, mission, message, and beliefs. We do our best to uphold these principles (values, concepts, themes), as a faithful response to our heritage and our continuing experience with God, Christ, and the Holy Spirit."

1. Grace and Generosity
   

• God’s grace, especially as revealed in Jesus Christ, is generous and unconditional.  

• Having received God’s generous grace, we respond generously and graciously receive the generosity of others.  

• We offer all we are and have to God’s purposes as revealed in Jesus Christ.  

• We generously share our witness, resources, ministries, and sacraments according to our true capacity. 

2. Sacredness of Creation

• In the beginning, God created and called it all good.  

• Spirit and material, seen and unseen, are related.  

• Creation’s power to create or destroy reminds us of our vulnerability in this life.  

• God is still creating to fulfill divine purpose.  

• We join with God as stewards of care and hope for all creation. 

3. Continuing Revelation
   

• Scripture is an inspired and indispensable witness of human response to God’s revelation of divine nature.  

• God graciously reveals divine will today as in the past.  

• The Holy Spirit inspires and provides witness to divine truth.  

• In humility, individually and in community, we prayerfully listen to understand God’s will for our lives, the church, and creation more completely.

4. Worth of All Persons
   

• God views all people as having inestimable and equal worth.  

• God wants all people to experience wholeness of body, mind, spirit, and relationships.  

• We seek to uphold and restore the worth of all people individually and in community, challenging unjust systems that diminish human worth.  

• We join with Jesus Christ in bringing good news to the poor, sick, captive, and oppressed.

5.  All Are Called
   

• God graciously gives people gifts and opportunities to do good and to share in God’s purposes.  

• Jesus Christ invites people to follow him by becoming disciples who share his life and ministry.  

• Some disciples are called and ordained to particular priesthood responsibilities and ministries for the sake of the community, the congregation, and the world.  

• We respond faithfully, with the help of the Holy Spirit, to our best understanding of God’s call.  
  

6. Responsible Choices
   

• God gives humans the ability to make choices about whom or what they will serve. Some people experience conditions that diminish their ability to make choices.  

• Human choices contribute to good or evil in our lives and in the world.  

• Many aspects of creation need redemption because of irresponsible and sinful human choices.  

• We are called to make responsible choices within the circumstances of our lives that contribute to the purposes of God.

7. Pursuit of Peace (Shalom)
   

• God wants shalom (justice, reconciliation, well-being, wholeness, and peace) for all of creation. 

• Jesus Christ, the embodiment of God’s shalom (peace), reveals the meaning of God’s peace in all aspects of life.  

• The vision of Zion is to promote God’s reign on earth, as proclaimed by Jesus Christ, through the leavening influence of just and peaceful communities.  

• We courageously and generously share the peace of Jesus Christ with others.  

• Led by the Holy Spirit, we work with God and others to restore peace (shalom) to creation.  

• We celebrate God’s peace wherever it appears or is being pursued by people of good will.

8. Unity in Diversity
   

• Community of Christ is a diverse, international family of disciples, seekers, and congregations.  

• Local and worldwide ministries are interdependent and important to the church’s mission.  

• The church embraces diversity and unity through the power of the Holy Spirit.  

• We seek agreement or common consent in important matters. If we cannot achieve agreement, we commit to ongoing dialogue and lovingly uphold our common faith in Jesus Christ and the mission of the church.  

• We confess that our lack of agreement on certain matters is hurtful to some of God's beloved children and creation. 

     9. Blessings of Community

• The gospel of Jesus Christ is expressed best in community life where people become vulnerable to God’s grace and each other.

• True community includes compassion for and solidarity with the poor, marginalized, and oppressed.

• True community upholds the worth of persons while providing a healthy alternative to self-centeredness, isolation, and conformity.

• Sacred community provides nurture and growth opportunities for all people, especially those who cannot fully care for themselves.

• We value our connections and share a strong sense of trust in and belonging with one another—even if we never have met.

• Some disciples are called and ordained to particular priesthood responsibilities and ministries for the sake of the community, the congregation, and the world.

• We are called to create communities of Christ’s peace in our families and congregations and across villages, tribes, nations, and throughout creation. 

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Inspirational Reference for the Christian Anarchist Heretic weblog:

The Mormon Worker: Promoting Mormonism, Anarchism, and Pacifism